要求3000词以上，英语。谢谢。
答案:5 悬赏:20 手机版
解决时间 2021-04-04 10:18
- 提问者网友：鐵馬踏冰河
- 2021-04-03 13:14
要求3000词以上，英语。谢谢。
最佳答案
- 五星知识达人网友：洒脱疯子
- 2021-04-03 14:10
我暂时保留我的看法！
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- 1楼网友：上分大魔王
- 2021-04-03 18:17
要求3000词以上，英语。谢谢。
悬赏分：50 | 离问题结束还有 8 天 22 小时 | 提问者：yuanjijia_1314
推荐答案
The Choice of Companion
Anonymous
A good companion is better than a fortune, for a fortune cannot purchase those elements of character which make companionship a blessing. The best companion is one who is wiser and better than ourselves, for we are inspired by his wisdom and virtue to nobler deeds. Greater wisdom and goodness than we possess lifts us higher mentally and morally.
“A man is known by the companion he keeps.” It is always true. Companionship of a high order is powerful to develop character. Character makes character in the associations of life faster than anything else. Purity begets purity, like begets like; and this fact makes the choice of companion in early life more important even than that of teachers and guardians
It is true that we cannot always choose all of our companions, some are thrust upon us by business or the social relations of life, we do not choose them, we do not enjoy them; and yet, we have to associate with them more or less. The experience is not altogether without compensation, if there be principle enough in us to bear the strain. Still, in the main, choice of companions can be made, and must be made. It is not best or necessary for a young person to associate with “Tom, Dick, and Harry” without forethought or purpose. Some fixed rules about the company he or she keeps must be observed. The subject should be uttermost in the thoughts, and canvassed often
Companionship is education, good or not; it develops manhood or womanhood, high or low; it lifts soul upward or drags it downward; it minister to virtue or vice. There is no half way work about its influence. If it ennobles, it does grandly, if it demoralizes, it doest it devilishly. It saves or destroys lustily. Nothing in the world is surer than this. Sow virtue, and the harvest will be virtue, Sow vice, and the harvest will be vice. Good companionships help us to sow virtue; evil companionships help us to sow vice.
悬赏分：50 | 离问题结束还有 8 天 22 小时 | 提问者：yuanjijia_1314
推荐答案
The Choice of Companion
Anonymous
A good companion is better than a fortune, for a fortune cannot purchase those elements of character which make companionship a blessing. The best companion is one who is wiser and better than ourselves, for we are inspired by his wisdom and virtue to nobler deeds. Greater wisdom and goodness than we possess lifts us higher mentally and morally.
“A man is known by the companion he keeps.” It is always true. Companionship of a high order is powerful to develop character. Character makes character in the associations of life faster than anything else. Purity begets purity, like begets like; and this fact makes the choice of companion in early life more important even than that of teachers and guardians
It is true that we cannot always choose all of our companions, some are thrust upon us by business or the social relations of life, we do not choose them, we do not enjoy them; and yet, we have to associate with them more or less. The experience is not altogether without compensation, if there be principle enough in us to bear the strain. Still, in the main, choice of companions can be made, and must be made. It is not best or necessary for a young person to associate with “Tom, Dick, and Harry” without forethought or purpose. Some fixed rules about the company he or she keeps must be observed. The subject should be uttermost in the thoughts, and canvassed often
Companionship is education, good or not; it develops manhood or womanhood, high or low; it lifts soul upward or drags it downward; it minister to virtue or vice. There is no half way work about its influence. If it ennobles, it does grandly, if it demoralizes, it doest it devilishly. It saves or destroys lustily. Nothing in the world is surer than this. Sow virtue, and the harvest will be virtue, Sow vice, and the harvest will be vice. Good companionships help us to sow virtue; evil companionships help us to sow vice.
- 2楼网友：枭雄戏美人
- 2021-04-03 18:04
我暂时保留我的看法！
- 3楼网友：底特律间谍
- 2021-04-03 17:07
The phrase "culture of life" is a controversial term used in moral theology. It is described by its proponents as a philosophy that human life, at all stages from conception through to natural death, is sacred. As such, a "culture of life" is claimed to be opposed to practices seen by its proponents as destructive of human life, often including embryonic stem cell research, abortion, euthanasia, contraception, capital punishment, greed, degradation, sadistic humiliation, narcissism, selfishness, poverty and war. A "culture of life" is frequently supported in United States politics by social conservatives on moral issues (although commonly excluding opposition to capital punishment and war) and fiscal liberals on economic ones.
The expression owes its origins to Pope John Paul II, who first used it in a tour of the United States in 1993. Speaking to journalists at Stapleton International Airport near Denver, Colorado, the Pope denounced abortion and euthanasia, stating that "The culture of life means respect for nature and protection of God's work of creation. In a special way, it means respect for human life from the first moment of conception until its natural end." Cardinal Bernard Law reiterated the theme, urging Americans to "spread the culture of life over the culture of death".
One possible source for this philosophy is the Didache, a first century Christian document which exposes the doctrine of two ways : the way of life and the way of death. This work is part of the Church's Magisterium and has often been cited by Popes.
The Pope returned to the theme in April 1995 through the encyclical Evangelium Vitae Gospel of Life:
In our present social context, marked by a dramatic struggle between the culture of life and the culture of death, there is need to develop a deep critical sense capable of discerning true values and authentic needs.
Some of the issues that are included in the Catholic Church's description of the culture of life include:
* Opposition to abortion
* Opposition to capital punishment
* Opposition to cloning
* Opposition to contraception
* Opposition to embryonic stem cell and fetal research, coupled with support for adult stem cell research
* Opposition to euthanasia
* Opposition to unjust war
The expression owes its origins to Pope John Paul II, who first used it in a tour of the United States in 1993. Speaking to journalists at Stapleton International Airport near Denver, Colorado, the Pope denounced abortion and euthanasia, stating that "The culture of life means respect for nature and protection of God's work of creation. In a special way, it means respect for human life from the first moment of conception until its natural end." Cardinal Bernard Law reiterated the theme, urging Americans to "spread the culture of life over the culture of death".
One possible source for this philosophy is the Didache, a first century Christian document which exposes the doctrine of two ways : the way of life and the way of death. This work is part of the Church's Magisterium and has often been cited by Popes.
The Pope returned to the theme in April 1995 through the encyclical Evangelium Vitae Gospel of Life:
In our present social context, marked by a dramatic struggle between the culture of life and the culture of death, there is need to develop a deep critical sense capable of discerning true values and authentic needs.
Some of the issues that are included in the Catholic Church's description of the culture of life include:
* Opposition to abortion
* Opposition to capital punishment
* Opposition to cloning
* Opposition to contraception
* Opposition to embryonic stem cell and fetal research, coupled with support for adult stem cell research
* Opposition to euthanasia
* Opposition to unjust war
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